Daniel Describes Significant Events of the
Six Years of Returning (Darius)
Page 6
Restoration of Natural Wisdom
11:36 “And the king does as He [Yehuveh] pleases, and he is exalted and magnified unto all strength and unto Qabbalic qualities, and He shall tell him marvelous things, and increase until the whole intensity of natural wisdom is restored, for what is decidedly appointed shall be accomplished. 11:37 And his fathers did not understand his elevated natural wisdom, other than the intense fire [nuclear technology], and over all, the alchemy which was not understood shall magnify him most of all. 11:38 For his strong righteous alchemy shall bring honor; and the alchemy which his fathers did not know shall enrich him with gold and with silver and with precious stones [metals and crystals] and with valuables. 11:39 And he shall produce strengthened protections by unknown alchemy, which knowledge multiplies wealth and regulates increased soil production, increasing earnings.”
In restoring His people to their original righteousness, Yehuveh can now also restore their originally given wisdom. Manly P. Hall wrote better than he knew: “Alchemy . . . is one of the two oldest sciences known to the world. The other is astrology. The beginnings of both extend back into the obscurity of prehistoric times. According to the earliest records extant, alchemy and astrology were considered as divinely revealed to man so that by their aid he might regain his lost estate. According to old legends preserved by the Rabbins, the angel at the gate of Eden instructed Adam in the mysteries of Qabbalah and of alchemy, promising that when the human race had thoroughly mastered the secret wisdom concealed within these inspired arts, the curse of the forbidden fruit would be removed and man might again enter into the Garden of the Lord. As man took upon himself ‘coats of skin’ (physical bodies) at the time of his fall, so these sacred sciences were brought by him into the lower worlds incarnated in dense vehicles, through which their spiritual transcendental natures could no longer manifest themselves. Therefore they were considered as being dead or lost.
“The earthly body of alchemy is chemistry, for chemists do not realize that half of The Book of Torah is forever concealed behind the veil, . . . and that so long as they study only material elements they can at best discover but half of the mystery. Astrology has crystallized into astronomy, whose votaries ridicule the dreams of ancient seers and sages, deriding their symbols as meaningless products of superstition. Nevertheless, the intelligentsia of the modern world can never pass behind the veil which divides the seen form the unseen except by the way appointed.” Manly P. Hall, The Secret Teachings of All Ages, p. 494.
Alchemy and astrology were indeed “divinely revealed to man” in the beginning and must be returned to “restored Israel” by the same inspired instruction. “These sacred sciences” are as crucial to the restoration of Yehuveh’s people as are the spiritual truths which we must regain. “What is life? What is intelligence? What is force? . . . Is it possible that under the symbols of alchemy and astrology lies concealed a wisdom so abstruse that the mind of this race is not qualified to conceive its principles?” Yes, indeed! But this is all to change very, very soon! Ibid., p. 495.
How are we to prepare for this restoration of divine wisdom? “Call unto Me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.” “The secret of Yehuveh is with them that fear Him; and He will shew them His covenant.” “Buy the truth, and sell it not; also wisdom, and instruction, and understanding.” In begging Yehuveh for wisdom now, we prepare! “I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, Yehuveh, which call thee by thy name, am the Elohim of Israel.” “Feed Thy people with Thy rod [“rod of correction”], the flock of Thine heritage, . . . as in the days of old. . . . I shew unto him marvellous things. The nations shall see and be confounded at all their might. . . . They shall be afraid of Yehuveh our Elohim, and shall fear because of Thee. . . . He delighteth in mercy. He will turn again, He will have compassion upon us. . . . Thou wilt perform the truth to Jacob, and the mercy to Abraham, which Thou hast sworn unto our fathers from the days of old.” Jeremiah 33:3; Psalms 25:14; Proverbs 23:23; Isaiah 45:3; Micah 7:14-20 [Proverbs 22:15].
Gael Bataman
Originally Written: 1 November 2007
Latest Update: 26 August 2009
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