|Section 8: Anointed Assignment, Article 4
“The Spirit of Yehuveh Elohim is upon me;
because Yehuveh hath anointed me to . . .
proclaim liberty to the captives . . . .”
|his wording is unmistakably identical to Leviticus 25:10: “And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his|
|family.” What is this assignment? Are we anointed to proclaim the coming Jubilee? To proclaim something this significant, we must know with certainty when it occurs. Can we know this? Yes! Indeed, not only can we know, but it is crucial that we do know, for our mission and our own welfare.
The Hebrew words used in Isaiah 61 and Leviticus 25 are identical: proclaim, Strong’s Hebrew Dictionary entry H7121: qara', a primary word meaning “to call out to, to address by name,” and liberty, entry H1865: derowr, “freedom;” “spontaneity of outflow.” [Compare entry, H1866: derowr, applied to a bird, “the swift, a kind of swallow.”] The freedom of movement of a swallow—this is the kind of liberty to be proclaimed to every person “throughout all the land.”
The “captives,” according to this Hebrew word [entry H7628: shebiy] are “the exiled; the captured.” Under The Great Red Dragon, the social-religious-economic-political system now reigning over this globe, Yehuveh’s children are being held captive by regulation, taxation, perverted economics, unjust laws, confusing social standards, and blatant spiritual lies. Yehuveh has anointed His chosen ones to declare freedom to all these captives. Read further about The Great Red Dragon, with its Seven Heads with Blasphemous Names, and Ten Horns and Crowns.
Pulling these words together, our mission is to “Proclaim by name the release of the Jubilee.” Solemn assignment! Jeremiah tells of a time when this such freedom was declared in Israel, then retracted. The results were disasterous:
“This is the word that came unto Jeremiah from Yehuveh, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them; That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother. Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go. But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
Originally Written: 15 August 2005
Latest Update: 10 January 2010
Complete Study Guide to Article 4
Powerful Response to a Change of Mind! Anchored Date for a Jubilee
Counting Jubilees from the Anchored Date Dates for the Next Jubilee
Return to Zadok Home Continue Article 4 . . . Go to Section 8: Anointed
Go to Historical Calendar Go to Daniel 11-12 Go to Revelation Go to Years of Returning (Darius)