The Day of Vengeance
of Our Elohim
Page 4
Similarly, this coming experience cannot be compared to Israel’s restoration from their Assyrian captivity [for anciently the people of the northern kingdom of Israel were never restored to their homeland], nor to Judah’s return from Babylon under Nehemiah [Nehemiah 6:15; 7:73-8:1, 14] and Ezra [Ezra 3:1; 7:9] for these restorations were not accomplished in such an exceptionally short period of time as this restoration of the remnant must be, that is, in a single day! Isaiah is explicit on this point: “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.” Isaiah 66:8.
Without historical patterns and their recorded dates [namely: the Egyptian exodus was on the fourteenth day of the first month on Passover (Exodus 12-13); for the Babylonian captives “when the seventh month came, the children of Israel were in their cities” on the first day for the Feast of Announcements (Trumpets)], what do we know from Scriptures for determining when “the day of vengeance of our Elohim” will come?
Step Two: Identifying the Time
As stated before, three times Yehuveh firmly anchors this “day of vengeance” with specificly designated years. In Isaiah 61:1-2 “the day of vengeance” is to be proclaimed after the proclaiming of “the acceptable year of Yehuveh.” “The acceptable year of Yehuveh,” was the fourth Year of Returning (Darius), the year when Israel’s debt was completed, 7 April 2008 to 26 March 2009, so we know Yehuveh’s vengeance would not come before 26 March 2009. This is in full harmony with the Revelation 12:6 discussion of Yehuveh’s 1260 days of special instruction, which began with the sign in the heavens on 5 October 2005 and therefore ended near this date on 17 March 2009.
However, earlier in Isaiah “the day of Yehuveh’s vengeance” is clearly connected with “the year of recompences for the controversy of Zion,” and two chapters after the anointed commission of Isaiah 61:1-3 “the day of vengeance” is presented in connection with “the year of My redeemed” which is stated to have “come” at that time. We know from Daniel 9:26 [“the end thereof shall be with a flood”] that the year represented by Noah’s Deliverance is at the end of the seven years of confirming “the covenant with many,” which is the seventh or Sabbatical Year (see next paragraph). Isaiah 34:8; 63:4.
What picture do these two insights present? First, that the same year Yehuveh “recompences for the controversy of Zion” He redeems His people and brings vengeance on those who refuse His ways. From the additional evidence in Revelation 1:11 and the six Years of Returning (Darius), clearly this year of our deliverance follows these six years in the seventh or Sabbatical Year, 5 April 2011 through 22 March 2012. Isaiah 63:4.
What is Yehuveh stating? That at the very time when He exercises His vengeance on Jerusalem He delivers those who have again confirmed their covenant with Him. We must determine the timing for these two events together.
Much of the information relating to our deliverance during the coming global cleansing [when “when all the wicked and godless are to be removed,” Enoch 1:1] is encoded in the ancient year of Noah’s deliverance from their global cleansing.
Gael Bataman
Originally Written: 11 August 2005
Latest Update: 5 January 2012
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